I went to an Eastern Orthodox monastery at the very
beginning of this month. My experience
was very, very wonderful and it will be something that I will always look back
on and be challenged by. I must admit
that this experience changed me in a way that I didn’t quite expect. I came back a different man, so to speak, and
I now see Church and “doing Church” differently than I did before. There were many wonderful aspects to the
monastery that were very significant to me, such as the gorgeous scenery, the
wonderful hospitality, the great conversations, the deep times of prayer, and
the overwhelming sense of peace.
However,
I am still trying to pin down what it was, exactly, that impacted me so deeply,
what it was that changed me and my view of things, what it was that has now
made it extremely difficult for me to participate in the worship services back
here at home. Perhaps this is the best
place to begin in trying to articulate what it was that changed me:
“One of the best known of the Desert Fathers
of fourth-century Egypt, St. Sarapion the Sindonite, travelled once on a
pilgrimage to Rome. Here he was told of
a celebrated recluse, a woman who lived always on one small room, never going
out. Skeptical about her way of life—for
he was himself a great wanderer—Sarapion called on her and asked: “Why are you
sitting here?” To this she replied: “I
am not sitting, I am on a journey.”
-Kallistos
Ware
What
moved me so deeply was the notion that the monks that I encountered at the
monastery in the middle of the desert were also on a journey. And from my
conversations and experiences with them it was evident enough that they had
traveled quite a ways.
This
brings me to my point: there was a seriousness
in their prayer life, in their love for one another, and in their worship that,
for me, could not be paralleled by anything I have ever seen with my own two
eyes. They had an evening service each
day that lasted for 2 hours and a morning service (starting at 4am) that lasted
for 3 hours. It was during the morning
service that I especially was overcome by the notion of, “I am so weak.” My body was literally fatigued from the
fasting I had undergone the day before, from standing for 2 straight hours on a
tile floor during the worship service the night before, and from having to get
up at 3am to go to a 4am worship service!
It was also at that point that I realized that I come from a Christian tradition
that is very weak. Oh, how frail we
Protestants are! To many people today,
just the thought of a 3 hour long worship service each and every day sounds
ridiculous to them, especially one that would start at 4 in the morning! If you add the evening liturgy each day as well,
you are looking at a solid 5 hours each and every day for worship services
alone. Most Protestants would laugh at
such an opportunity thinking it to be ridiculous but those monks cherish it
more than anything on the face of the planet.
Oh, how
weak we are. We’d much rather comfort
ourselves rather than challenge ourselves whenever it comes to our worship styles and habits. Worship has become something that is solely
bound up and focused upon our comfort
in our churches today. We have to make sure we have a snack
bar. We have to make sure we have
coffee. We have to make sure we have
comfortable seats (the monks stand the whole time, by the way), we have to make
sure the music is to our tastes and likings (without ever asking: “What music
honors God the most?”). We have to make
sure the sermons are catered to us. We
have to make sure that we are “seeker friendly”.
Who are we coming to worship again:
ourselves or God? What is the point of
worship again: to be comfortable or to
be transformed? It seems to me that we
do our very best to further enslave our people to their passions rather than
seek to liberate them from them. We cry
and we wonder why Christians today are so egocentric. It is because our “worship” feeds their
egocentricity. Worship for us is me,
centered. To prove the point…when is the
last time you sang a song not just about, but to the Trinity? How many Trinitarian songs do we sing in our
churches today? When is the last time
you sang a song that just had to do with God and not how you feel and how you
are saved?
We wonder why people aren’t making
“the journey” towards God and His Kingdom.
It is because our worship doesn’t take them on it. Perhaps, instead of saying to our visitors
and congregants, “Come and be comfortable,” we should be saying, “Come and
die.” Which is more Biblical in your
mind?
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